Penang is a place that I haven't been to since... Oh, I think before my sister was born (She turns 17 today, by the way. If you see her around Anderson, give her a big happy birthday shout out!). This past weekend, my mum, Auntie Audrey (a friend from church) and I took a quick weekend getaway there.
It's fascinating to go back to a place where you haven't been to in a while, and seeing things through different lenses.
Our primary purpose of going there was to eat and shop (this is a getaway after all) because things were a lot cheaper there (they are about the same price if we did a dollar-to-dollar comparison, but the exchange rate is about S$1 to RM2.45). I usually do my major shopping once a year when I'm back in Singapore because we'll go to some part of Malaysia for a day or weekend and we'll get our shopping done then. This time though, my luggages are already packed and ready for New Zealand, so I didn't get to do as much shopping. But I still returned with a very full stomach and so much more food for thought.
Colonial Roots
Maybe it's because so much of the research I had been doing for my last semester of seminary revolved around the impact of colonialism in New Zealand, the fact that Penang was one of the Straits Settlements was of a lot more interest to me. Sure, the Brits didn't do a very good job defending their colonies during World War II, but if not for them, Singapore would not have achieved the economic status that we have today. Which makes me think, maybe the Brits didn't do all bad.
Or perhaps, it's a matter of building upon whatever good or bad the Brits may have done for the betterment of the quality of lives for the people. Penang, in a lot of ways, as my mum and Auntie Audrey were eager to point out, reminded them a lot of Singapore in their childhood. A lot of their equivalent of a "town square" is very similar to Singapore's City Hall area, what with the Padang, the Esplanade and the like.
The second morning we were there, we went up Penang Hill by the cable car. On the top of the hill, there was a Masjid, a Hindu temple and a bunch of houses from the colonial era, many of which were built by hand because there would not have been machinery available for those purposes at the time. These are now private homes, many of which function as vacation homes owned by foreign investors because most of the locals probably would not be able to afford them.
Cabbie Culture
Something that was really fascinating to me was what I started to observe as "Cabbie Culture". Cabs don't go out on the streets like they do in Singapore or New York City, so you have to either call ahead or wait at a hotel or shopping mall (much like Anderson, I suppose?). But even there, there's a code of conduct. Cabbies who get there first get the first customers even if the customers talk to other cabbies. It is understood that if there's someone who got there ahead of you, you have to let them have the customer and wait your turn. One cab driver told us he had been waiting outside our hotel since 5am that morning, and when it was his turn to drive us, it was around 9am.
On an average, cabdrivers make about RM60 per day (S$24, US$20). On good days, they can get up to RM120, and that is usually on days when they know they will have an influx of tourists (usually dependent on Singapore's holiday season). Cabbies are given a list of when cruise ships from Singapore arrive (usually every other Monday) so they know when to go to the jetty.
The Church of God in Penang
We had the opportunity to visit the Church of God congregation while we were there. Pastor Sunny, his wife, and two of their three kids came and picked us up that morning. On the way there, they explained to us that the church recently officially became recognised as a deaf church. The congregation is made up of maybe 20-30 people, and about half of the group is deaf.
It was fascinating watching the way the deaf congregation communicates because as Pastor Sunny's wife (I really should remember her name, but I don't) pointed out, there are no secrets in the deaf community because everyone sees what everyone else is signing. They are less embarrassed by anything, and are very eager to welcome new people in their midst even if it is difficult for both sides to communicate.
She also pointed out that even in the deaf community, there are cultural differences. In a recent conference, other deaf churches in the area got together and she said you could tell who are from Kuala Lumpur (capital of Malaysia) and Singapore. The ones from the cities tend to be more educated and have a broader worldview while the ones from Penang, for example, tend to be more oppressed by their families because they were perceived as bad luck. She went on to say that it is for that reason that the sermons we hear in the church are simpler so that the deaf community will be better able to understand that the Gospel is FOR them.
What a noble concept, huh?
Still to come: The Peranakan Culture and Meeting Jesus at Kek Lok Si 極樂寺
It was fascinating watching the way the deaf congregation communicates because as Pastor Sunny's wife (I really should remember her name, but I don't) pointed out, there are no secrets in the deaf community because everyone sees what everyone else is signing. They are less embarrassed by anything, and are very eager to welcome new people in their midst even if it is difficult for both sides to communicate.
She also pointed out that even in the deaf community, there are cultural differences. In a recent conference, other deaf churches in the area got together and she said you could tell who are from Kuala Lumpur (capital of Malaysia) and Singapore. The ones from the cities tend to be more educated and have a broader worldview while the ones from Penang, for example, tend to be more oppressed by their families because they were perceived as bad luck. She went on to say that it is for that reason that the sermons we hear in the church are simpler so that the deaf community will be better able to understand that the Gospel is FOR them.
What a noble concept, huh?
Still to come: The Peranakan Culture and Meeting Jesus at Kek Lok Si 極樂寺
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