The Umbrella: Engaging "Leaving Church" From the Grassroots

I recently facilitated a "Becoming a Younger Adult" workshop at a Christian youth camp. The conversations I had after led me to writing this post to share a few thoughts.

“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.” - Matthew 7:24-27


Ten years ago, when I was about to move halfway around the world, my youth group got me an interesting gift. It was an umbrella that had been signed by the people in that youth group that I loved dearly.

That umbrella has lived in the storage closet in my parents' home for the last ten years. Every once in a while, I would think about it, but not once did I think about taking it with me when I left my parents' home again after a visit.

I never realised it, but that umbrella was to become a symbol of what that youth group meant to me. Having grown up in a comfortable home and having attended church regularly, life was predictable and having a faith system was easy. And everyday, I woke up knowing what to expect. I would take a shower, sit down at breakfast, then hop on the bus and go to school. In many ways, life was as if I had an umbrella that would protect me rain or shine. The people who had signed that umbrella were, for me, symbols of constants.


Last December when I was back in my parents' home, I dug it out and used it on one of those days when it was pouring down rain. Mum had kept it tucked away and not let anyone use it because she knew I was sentimental about things like that. I found myself twirling the umbrella around and around as I walked to the train station, looking at all the notes and signatures on it. There was one in particular, signed by one of my youth leaders that said, "We will be waiting for you to come back." 

Half of those people were no longer a part of our church. A few of them had found other church homes to plug into, and I was truly happy for them. Some of them I don't hear from anymore. Of the two youth leaders that I had, one no longer attended church at all, and the other did so half-heartedly.

But they said on the umbrella they would be waiting for me to come back... Sigh.


As I continued reading the notes on the umbrella, I didn't realise that my feet were getting wet and muddy because I wasn't watching where I was going and had been splashing in puddles. I began to realise a lot of the frustrations I had about the church political mess I had found myself entangled with in the recent years might have been exactly because I had focused too much on the signatures on the umbrella.

Even if I were to have gone back, youth group isn't the same anymore. Church isn't the same anymore. And if I was honest, I'm not the same anymore either. How can you be the same when you spent seven years at a Christian university, watching your friends one by one fall away from the regular, predictable routine of going to church every Sunday? To be fair, we were in Christian community all the time, and had to be at chapel services twice a week, so was Sunday church really necessary? How can you be the same when, in those seven years at a Christian university, you had spent more than half of that time uncovering the brokenness and inadequacies of the institution, and the humanity and fallibility of her leaders?

I began to realise the certainty of that umbrella and that youth group was never going to be enough to protect me from the storms of life. The truth is, no physical thing would ever be able to provide enough protection from the storms unless I stayed indoors all day--but what would be the meaning of life if I only did that?

What I also had to realise was that the storms of life cannot hurt me. Neither do they change who I am. Because my foundation has been built on solid rock--rock that is more solid than an umbrella with signatures of people whom I once sojourned with. But maybe the problem was that I needed help remembering what my foundation was built on.

And so I stumbled upon mentors who refused to let me walk away. And friends who kept me accountable. Sabbaths I had to learn to take to shift my perspective back to the things that matter. Walks I had to take to remind me to breathe and there's a Greater Being holding things together.


Well, I thought it was finally time to take the umbrella with me this last time that I left my parents' home. If nothing else, it would serve as an illustration at the workshop I was facilitating. What ended up happening was that the umbrella never made it to Auckland with me. I was walking out the main doors at the Auckland airport when I realised I had left the umbrella behind. I rang the luggage office every day at least twice before I left the country again, and would get the same message that they would call me if they found it.

Truth be told, I wasn't entirely fussed that it got left behind either, because it almost made for a better story to tell.

By no means am I suggesting that youth group or church community is a bad thing that should be left behind. I'm merely suggesting that for some of us, just going to church on Sundays isn't enough. We need rhythm markers along the week to remind us of the things that really matter when it all hits the fan again.


So this: what are your rhythm markers? What serves as reminders for you to remember where to keep your focus on?

Aotearoa Diaries: 返来 Return

Hello, 2015. It's nice to meet you.

First things first.
The last 3 months have been a whirlwind. 6 countries in some 80 days. Whoa.

Would I do it all over again? I don't know.

Don't get me wrong. The last 3 months on the road have not managed to kill my spirit of adventure or love for the world. But maybe that's the problem. Travelling stirs up all kinds of thoughts, feelings and dreams that I'm not sure I have the energy to keep up with anymore.

Let me back track a little bit.

2014 was a great year. Sure, it might have been because 2013 had been one big hell-hole, such that 2014 felt like a completely different life altogether. And even though ministry-wise, nothing had gone as I had expected, things were slowly taking shape.

The only problem was the one main one I had been ignoring all year long hoping that some miracle would just take care of it. That money problem.

I don't like talking about financial stuff because it's awkward and I like pretending that ministry doesn't involve money. But we had reached a point where reality was sinking in: something desperate needed to happen with the finances for the ministry or it's not going to go on. Then some friends sat me down and had me actually figure out that we were only at about 20% of what we needed each month.

That was when it hit the fan.

In the 3 months that I had spent on the road, I had a couple of offers for full-time ministry positions with a more stable income. When the first offer came, I still felt very strongly about returning to New Zealand. That the chapter with The Bridge isn't over. How could it be when we still have plans and dreams for this year? But by the time I began having more conversations with people and the other offers came through, I began to wonder if returning to Auckland was a stupid idea. 3.5 years of living with limited resources and moving every half a year or so because I couldn't afford to pay rent was beginning to wear on me emotionally. It's one thing to say, "I choose to live by faith and trust that the resources will come in." It's another thing to face the reality that this "live by faith" mentality was becoming a waste of resources because it was greatly limiting the effectiveness of the ministry. I hated going in to the city because it was a 40 minute commute each way, and parking was limited and expensive (The cheapest Auckland city parking costs $3/hour for the first 2 hours, then $6/hour after that). How could I really call The Bridge a presence-based community ministry when I wasn't even all that present in the community?

And doesn't the lack of financial support coming in also translate to the lack of value placed in a ministry like that? And if no one believes in it, am I just wasting my time when I could be making a difference elsewhere?

And then Hong Kong happened. Here's another conference to go to. Another networking opportunity. Another go at seeing whether this money miracle will happen.

Well, what ended up happening, I did not see coming at all. This overwhelming sense of call to "返来" or "return" that I had promised in an earlier post that I would write about.

You see, at this conference in Hong Kong, there was an overwhelming number of Chinese brothers and sisters in Christ. From a very young age, I had been fascinated with the underground church in China, and my first real sense of call to ministry had, in fact, been to go to China. Ten years had past since then, and somewhere in that ten years I had forgotten about that nudging.

Then at this conference in Hong Kong, I found myself offering to translate for the overwhelming number of Chinese brothers and sisters. Because I had registered for the conference as a representative of the church in New Zealand, most of them were surprised that I was bilingual. In conversations with several of them afterwards, I found myself having to explain that my grandparents migrated to Singapore from China, and that I was actually a "华侨" or "overseas Chinese". I forgot that to the Chinese, even if I had never lived in China, the very nature that I was a 华侨 meant that China would still be home, or at least, the Motherland. Kind of like when my immediate family took a trip back to my grandpa's village in China. All the relatives there greeted us with the over-excited, "你们返来了!" (you have finally come home!)

In those moments of conversations with these brothers and sisters, I had several of them ask if I would "return" to China to work with their youth. They were impressed with my bilingualism and my understanding of spiritual things, and reminded me again that China needed people like me.

"返来" "Return"

There was that word again. I wondered what God was thinking listening in to all these conversations. God sure seemed to have a sense of humour about these things, and frankly I was getting quite annoyed.

I found myself explaining that there were Chinese all around the world that needed the faith we shared as well, and that those were the people I would work better with. Frankly, I have no idea where those words came from, but suddenly I found myself in the shower in my residence hall my freshman year of college again. It was ten years ago, but I recall having a chuckle at how all that weekend, I had been serving as a "translator" between a friend from Hong Kong and another one from Korea. Never mind that I didn't speak Korean--I had been exposed to enough bad English in my life that I was translating from one dialect of bad English to another. In that moment, I began to wonder if God would be ridiculous enough to call me back to Asia after I had finally settled down from crying about moving halfway across the world to the US.

Ten years later, at that conference back in Asia, the words spilling out of my mouth suddenly shed light on all the nonsense in that shower room. I would find myself "return"-ing-ish to Asia-ish, just not in the conventional way. Well, if everything else leading up to that moment in my life was anything to go by, "conventional" doesn't usually work out for me, so really, I had no reason to be surprised.


Still, I was undecided. There were overseas Chinese all around the world. Why did it have to be Auckland? Sure, there was job stability there, but there was no money to go with the job. 20% is still a grim figure, and I would be returning to Auckland with less than a month to find another place to live (my current flatmate is wonderful, but we've reached a point where it's no longer fair for her to keep offering me free accommodation).


Then those youth camps. Those blasted youth camps.

Since the first of the year, I've been at back-to-back youth camps. I generally love youth camps because I love camps in general, but even more so, I love being around the ridiculousness of teenagers. Except this time, my role was a bit different. Along with just hanging out with the teenagers, I also got to spend significant time with some of the youth leaders--young adults whom I had just spent a whole year getting to know. The more we talked, the more they shared their hopes and dreams, the more I began to have that sense that my journey with them wasn't over. It couldn't be.

But then what? There still is that grim reality of 20% (I hate numbers, but it keeps haunting me). And then the first nudging I felt about The Bridge returned.

It was January 2013 and I had taken 48 hours to go away to Wellington. The afternoon before I was to return to Auckland, I passed by a house. It was an ordinary house, and there was no reason for it to have stood out, but it did. I had already decided before the trip that I would be done with my assignment with WCF, and kind of figured at least part of the 48 hours away would be spent praying about next steps. Still, there was no reason for me to have stood in front of that ordinary house for so long, but I came home from that trip and asked my prayer circle to begin praying about a house.

Well, it's been two years since that trip. I'm still not sure what that house is about, but I have a stronger feeling than ever that it's going to happen, even if I have no idea how.

Over the weekend at that last camp I was a part of, we were challenged over and over again to make "Bold Crossings". Frankly, I had not given a second thought to the theme because I was there only to be a support person for the camp, and had even been pretty insistent on the first two days that I wasn't going to let it get to me. I was exhausted and ready for the busyness to be over so I could go away by myself to think and pray and sort things out.

Then that night, Clint talked about making the "Bold Crossing" to surrender. In our leaders' meetings prior, we were reminded that these messages could stir up some things amongst the youth that we should be prepared to deal with. I found myself thinking in my head, I've had enough experience with these youth events that I know what to expect. How different would this night be from all the others?

But that night, as Clint made the call to surrender, I found myself drifting to the back of the room, and from my corner, I found two of my people who had been going through some really challenging junk with their hands raised in the air. In that moment, there was no holding back the tears. I still had no idea what I was supposed to be doing in Auckland, but at that moment I knew God was doing something, and I wanted in. I wanted to stay.


So in conclusion, well... I have no conclusion. Except... I guess I'm staying in Aotearoa. It is good to return home.

On Young Adults #1: Some thoughts on engaging the Church...

Even though I've officially only been in the role of student ministries pastor for about eight months, the young adult age group is one that I've been quite passionate about for a long time. I haven't written as much as I would have liked, but here are some very initial thoughts.

There's a lot that the Church tries to do to seemingly cater to this group called the "young adults", and especially so since the "millenial" term was made popular. Which, I genuinely applaud their effort for trying, but not all of these attempts have been sucessful. I don't claim at all to be an expert in this field, but these are simply a few observations both from my own journey and from my conversations with some of the finest I've met.

1) Stop simply talking about us and actually talk to us.
Don't talk about us like we are a problem that needs to be solved. Don't generalise our behaviours. Talk to us, and find out that we, just like every generation that has come before us and every generation that will come after us, are all fearfully and wonderfully made individuals who are as traditional and postmodern, conservative and liberal, creative and original, as it gets. And for every continuum there is, you can find one of us on every end of the spectrum and all the in-betweens. We are not one general "millenial" collective. We are individuals who are just trying to find our place in the world. So thank you for talking about us, and trying to create a programme that we can fit into, but no thank you. Ask how we want to be engaged.

2) Tell us we no longer need permission.
We no longer have school or teachers, youth groups or youth pastors to tell us what to do. We want to make it on our own, but for our whole lives until now, we've lived under some form of safety net which was incredible for our early developmental years. But if we are to make it on our own, we need to know that we no longer need permission to lead our generation or to be creative, and we need to hear that from you. That doesn't mean you leave us alone completely, because we still need to know we can come to you for wisdom and to know that you will always be our biggest cheerleaders even as we make mistakes, struggle and fail.

3) Remind us we are a part of a bigger community.
As we enter adulthood, we are also beginning to realise more and more that the world really does not revolve around us. It is far easier for us to only mingle with our peer-group than for us to initiate conversations with those who seem to have accomplished much in life, even if we have utmost respect and admiration for them. As people ahead of us in the journey of life, you have stories and legacies to share, and we need to hear those stories to remember that we are a part of something bigger. Tell us what it was like growing up in the part of the world you grew up in, how you came to Aotearoa, or why you chose to be in the vocation you are in. And ask us about our hopes and dreams, not so you can tell us how we'll go wrong even if you know from experience we are simply young and idealistic. But walk with us each step of the way. Because these are the things that keep us in the whanau.

4) We are NOT a singles club.
I once mentioned to a pastor friend I was thinking of doing something with young adults and the response I got was, "Great! We definitely need a singles ministry!" *face-palm*
Not all of us spend our twenties dreaming of meeting the right person, or the perfect wedding, or thinking up names for our yet-unborn kids. Some of us simply want a group of friends who can dream together about what it means to make an impact in our communities and in the world. Don't try to pressure us into creating speed-dating events or turning our young adults gatherings into "singles clubs" where we can meet other young, single people. Working against poverty and advocating for sex workers are as noble causes as getting married and raising children.

There you go. What else would you add on this list? I'd love to hear from you.

Aotearoa Diaries: "Story Time"

Every once in a while, I can't help but wonder if I've completely lost the plot by choosing to ministry plant from scratch.

Don't get me wrong, I absolutely adore the people I get to spend time with. No, really. I'm not just saying that because it's a part of my job. I would still hang out with these people even if I didn't also have the privilege of calling it "my job".

But every once in a while, when I get asked what it is that I'm actually doing, I find myself wondering if all I'm really doing is fluffing around, planning parties and hanging out with awesome people for no greater purpose. Because I'm starting this ministry plant from scratch, I have to find my own "bosses" to report to and create accountability structures that complement the style of ministry without hindering its organic DNA. And so a lot of times, this thing I claim to call "my job" just feels like fluff.

Then last week, I finally sat down and had coffee with Gypsey. We've tried several times to do what I like to call "story time," but for one reason or another, they keep getting interrupted. But in those few brief moments of "story time," I caught a glimpse of why this seemingly fluffy model of "just hanging out" wasn't actually quite so fluffy.

Gypsey reminded me that I had somehow managed to get people to hang out more regularly than she has ever remembered. I daren't claim any credit for that because all I did was tell a few people, (mostly Ben, who's the real connector of these awesome people) "hey, it would be crazy awesome if we did this...." and things just kind of happened. And even if the reasons that these pockets of people gathering semi-regularly seem somewhat "fluffy," they are seeing each other more, eating together more, annoying each other more, laughing together more, and doing dishes together more.

That. That's what makes me giddy excited.

Then tonight I met Gina at Valley Road Church's Mid-Winter Christmas dinner. "Story time" led to the discovery that we had a lot of similarities in our stories. Gina is Korean, but started high-school in Pennsylvania and moved to Texas with her host family and spent a total of ten years in the US. Four years ago, she took a job as a maths teacher and moved to Auckland. As I began explaining what I did, she simply nodded like it totally made sense. "Auckland needs people like you for pastors. People like us who have moved around before understand what it means to not really have a place of belonging in any culture anymore. And there's so many of us here in Auckland."

And then suddenly, it all made sense. Just the other day, I found myself telling David something along the lines of how my entire style of ministry comes out of my belief that my life-story was written in a way that gives me the credibility to do ministry in a certain way. And to not take that approach would be to do injustice to The One who wrote the story that way. Quite frankly, I wasn't quite convinced at the time of our conversation (given that it was early in the morning on a sicky brain didn't help much). But "story time" keeps sneaking up in the interactions with my awesome people that I'm left with no choice but to admit that I'm really not just fluffing around with no greater purpose.

And then I'm reminded that in my initial dreaming about The Bridge, I wrote something about collecting stories. I had assumed then it meant I would be writing a lot more this year, but who wants to write when you have awesome people to hang out with? (Don't freak out, I'm still going to write because it's what keeps me sane.) Yet I do truly believe in the power of stories, and not just for the ones hearing them. To give voice to and to allow stories to be heard is just as powerful and life-giving.

"Story time"

That. That's what makes me giddy excited.

Aotearoa Diaries: Life Support

It has been nearly ten years since I first met Melissa. I was a college freshman (first year of uni) at Anderson University who had been crying herself to sleep out of homesickness. Within the first few minutes of our interaction, I had made the decision to snap out of my painfully shy, socially awkward self to allow her in, whatever that meant.

Melissa was the residence director of the dorm I lived in. At first, she was like the house-mum that made sure I wasn't skipping meals (which happens whenever I'm stressed or homesick). She was only a few years older than I was, but she seemed so much wiser. As the years went by, she became a mentor and friend--someone I came to rely on as part of my life-support network.

A few years later as I was starting seminary, I had to take a class called Spiritual Formation that required us to be paired with a mentor who would journey with us for that first semester. An important part of preparing for the ministerial journey involved exploring our life stories, including some of the deepest, darkest, and possibly most painful chapters, and to begin dealing with some of them. I could think of no better person I wanted to take that journey with than Melissa. We shared the painful loss of Keren and she understood my quirks. But she was also just far ahead enough in life that she would call me out and kick me in the (you know where) as necessary.


The more time I'm spending with the uni students and young adults here in Aotearoa, the more thankful I am for the small town college experience I had in Anderson, Indiana. I recall the long conversations with Melissa about the transition into the young adult stage of life and this new found semi-independence, the cross-cultural move and how relationships with family and the previous "home culture" change in this new phase of life, and all the other "life stuff" I threw at her. And in spite of the season of struggle with Park Place, that church family taught me heaps about the importance of being in an intergenerational community, and I'm richer for having adopted grandparents, spiritual parents and kid-brothers and sisters to do life with. That small town college experience created a life-support network for me that can be hard to create in a city of about 1.5 million people. It can be easy to get lost in the crowd as a university student in the midst of about 40,000 other people.


A few weeks ago on the last week of uni break, a group of about thirteen of us went away for the week. Most of us in this group are involved in some form of leadership in church, and each time we get together, it's about agendas and programmes and coaching and training. But just for those five days, we simply hung out, played games, ate too much, took in the beach, and just for once... be together. On several occasions, Carmel and I found ourselves saying over and over how much we longed for this group to have a few more people just a little ahead of them in life to ask questions as necessary, to poke or prod or kick in the (you know where) as necessary, and simply to just walk alongside in life.

I may have said this too many times now, but I truly, truly love what I get to do in this season. And I truly, truly love each of these crazy young adults I've had the privilege of walking (and mostly laughing at) with. But there's just not enough of us to help support and mentor them through this season of discovering that it's ok to have more questions than answers, and that it's ok to not know what they are doing after graduation regardless of what pressures society might give them. Because if we can be to them who Melissa was to me, how many more generations can be impacted from this group of phenomenal young adults we currently have?

And that's when I realise again that since the very beginning stages as I was thinking about strategies for The Bridge, this life-support network structure was written into the very DNA of the ministry. The vision was never to form another big club or organisation for students or young adults to get lost in, but to create small, intimate settings for life to happen. And just to indulge my need for "success" for a second: If we can have small groups of people gathering regularly to do life together, I think we have a win for our first year.

Have I said yet that I love what I get to do? Because I really, really do.

Aotearoa Diaries: Emerging Leaders

My most recent TV addiction has been The Voice Australia. If you don't know anything about The Voice, it's essentially kind of like American Idol, except with a twist in that celebrity coaches listen to singers in blind auditions (they sit in chairs with their backs toward the singers) and decide if they hear a voice they want to work with. I enjoy it because 1) there's a lot of good singers, and 2) for a change, these are coaches who offer encouragement rather than tear people down.

In one episode, Kylie Minogue, who is the homecoming star in this season, talked about how when she was an artiste starting out on her career, she didn't have anyone to hold her hand on the journey to offer guidance and encouragement. Now that she's back in Australia for the TV show, she wanted to be that support for a new artiste waiting to be discovered, and to walk that journey with her.

I guess I found myself resonating with her words because in a lot of ways, a chunk of my new season of ministry is doing just that. Yes, I am starting a ministry for university students. But as I have been working on narrowing down the focus of what this ministry will look like, I began to realise that my biggest passion is in helping students connect with, and stay connected to intentional faith communities. The thing about student ministries is that while we may hope to be a part of their lives forever (and letting go will be a big struggle for me, let's be honest), the reality is that for most, we only get them so intimately for a very limited time. But if we are able to help them connect with communities that really get into the stuff where life meets faith, hopefully it will become such a natural part of their lives that no matter where they head off to after uni, finding spiritual communities to be plugged in to will remain a priority.

Which presents the other reality: I have to find out where these intentional faith communities are, or if they even exist. What I began to realise is that while there aren't many in existence, there are several within local churches with a passion for starting healthy young adult ministries that integrates with, rather than exist as a separate entity from the rest of the congregation (important issue that we'll address on a different day) And so, how can we, as The Bridge, help them get started?

Which leads me to an exciting part of this journey: helping to identify emerging leaders within the young adult circles amongst Auckland churches who have that passion and desire to create an age-appropriate ministry for their peers. At the recent Emerge retreat sponsored by the Wesleyan Methodist Church of New Zealand, several of these leaders had approached me to discuss this issue when they found out about what I was doing. Just the other week, I had coffee with a few leaders from a church just outside the city to discuss these same issues (and some anonymous kind soul in the cafe even shouted us scones!). And I've met with several key leaders in student-led Christian organisations in one of the city campuses to talk about these same things.

I will admit that in many ways, I was envious of these younger leaders because they had people who identified their leadership abilities and have taken an interest in developing them from a much younger age. For me personally, by the time I had my first conversation with leadership development sage, Arthur Kelly, I was already past the target age of the "emerging leaders" demographic. I remember his words clearly: "I don't know why you weren't a part of this group, but you should have been." By then, I was already jaded by unhealthy ministry practices, and unsure of who to turn to help me process all that I had seen and felt when my picture-perfect image of church and ministry life completely shattered.

Thank God for Arthur Kelly, MaryAnn Hawkins and Paul Dreger who stepped in before I had the time to consider leaving the church or ministry life.

So while I am envious, I am also thankful for the opportunity to play a small role in walking the journey with some of these younger leaders. As my mother (who shudders at the thought of being in any kind of ministry leadership role) would say, "The church can only survive if there are young people in the church."

So yes, I may still be relatively young, but I am not going to be around forever, so it's always time to think of the future.

And no, I'm not kidding when I say I truly love what I do and the fantastic people I get to hang out with, and even more so that I get to call it my job.

Aotearoa Diaries: "Ministry Planting"

These days, when people ask me what it is I do, I don't really know what to say.

I'm a pastor... Sort of. Not in the traditional clergy-collar with a parish sense, but I do the vocational ministry and pastoral care thing.

I'm a church-planter... But not really. I'm not exactly planting a church, but I am starting a ministry, just not a traditional church. Brett says it belongs in the "Fresh Expressions" category. Ok...


Let me backtrack a little bit.

About a year ago, several things came into play that drastically shook my belief that I was called to ministry. Never mind that years of good ol' AUSOT teaching and my own slightly feminist mother had convinced me otherwise. All it took was the outcome of a church-planting personality test that said I didn't have the right personality to be a key person to lead or plant a ministry, and everything crumbled.

The trouble was, I kept pushing forward pretending that personality test didn't sting.
The trouble was, I kept pushing forward trying to prove them wrong.
The trouble was this ugly fuzz ball that in grief counselling terms, we call "compounding grief" (not dealing with one aspect of grief and allowing it to snowball into something much bigger).

The trouble was all the signs still said it wasn't time for me to quit ministry, even though I came so close to throwing in the towel so many times (after all, if even the personality tests said I didn't have what it takes, why do I even bother?) and my mental health was at stake.
The trouble was, in pretending it didn't sting, I ended up screwing up more.

And so I forced myself to think like my friends with the right personalities for church planting would.
I forced myself to come up with business plans, programmes and solutions -- not so much to generate numbers or results, but to at least be able to pull off the pretence that there are things happening.

And you know what happened?
Nothing.

Nothing great, but also nothing terrible.
Just... Nothing.

And then it suddenly occurred to me I was hurting because of that personality test.
And then it suddenly occurred to me I needed to make peace with that personality test.
And then it suddenly occurred to me I needed to stop trying to prove the personality test wrong.

Because while I may not have the right personality traits to pass that church-planting personality test, the truth is, I never believed in having all the right answers anyway (that's a story for another time).
Because while I may not have the right answers to pass that personality test, I have this strange, twisted, whimsical life story that is real and relevant to the ones I'm called to pastor in this season.
Because while I may have proved the personality test right in not gaining any results, I quickly learnt that there is no tried-and-true template for what this ministry plant is going to look like anyway.

Because ultimately, my core value in ministry (and thank you to Kara, Janice, and several others who have been constantly reminding me of this) has always been about relationships.

And that's what makes me good at what I do.
And that's what makes me called to ministry--believing in relationships and the power of agape love to carry us all through life.

So honestly, I don't really have a clue what this student ministry is going to look like because nothing has gone as I thought it would.
But I have some pretty incredible students teaching me a lot about life. And even if we never achieve any of the lofty goals I had envisioned, I really would be at peace knowing I get to walk with some incredible people on their journey with life meets faith.


So personality tests and your results, and that fuzz ball of compounding grief, you can pack your sorry little bags and say goodbye. We're done here.

Because whatever title you choose to call this thing I'm doing, so be it.

Because I am called to ministry.
And I am choosing to remain in ministry.

Game on.

Aotearoa Diaries: When I'm 64

Lately, reality has been starting to sink in that I'm heading towards the end of my twenties (granted there's still about twenty-ish months). One of the things that has hit together with that reality check is the thought that I don't want to get to my thirties and regret not having done things that later in life I can look back and say, "Back when I was young and stupid..."

Oh, don't get me wrong. I've done lots of young and stupid things, but nothing significantly memorable. And I don't mean that I've hit quarter-/mid-life crisis and want to go get a motorbike license or dye my hair purple. But I do sort of mean that I do want to go get a motorbike license and dye my hair purple. After all, Hashtag YOLO, right? (#YOLO - You Only Live Once)

I guess what I mean is... From time to time, I've looked around and wondered what other twenty-somethings are doing, particularly considering that in my last two jobs that spanned most of the last decade, I mostly worked with people who were in completely different life-stages from me. I'm too introverted for the clubbing scene, and care too little about becoming famous to over-achieve at any accolades that the world would care about, and it seemed those were the only things I hear other twenty-somethings do.

Then this past weekend I caught a glimpse of something different.

This past weekend was spent with a number of other young leaders in ministry in the Wesleyan Methodist Church of New Zealand. I learnt that in your twenties, you also...
... live with the #YOLO mantra
... take too many selfies
... begin stepping up more fully into responsibilities
... find things you're passionate about and pursue them in spite of obstacles and those trying to convince you you won't succeed
... laugh a lot
... don't take life too seriously
... can take God seriously without having a middle-aged outlook on life

I guess, perhaps, coming out of my season of burnout and depression, it has been a tremendously refreshing weekend finding out it's ok to want to live a life where I can one day look back and say, "back when I was young and stupid..."
That it's ok to "waste time" taking too many photos and creating memories with people you may only cross paths with about once a year.
That it's ok to want to live a carefree life that doesn't involve kids, a life-partner, or the search for one.

And maybe all I can say at the end of my twenties is that I was young and stupid to realise too late that there were ways to be young and stupid without also being irresponsible to my vocation. But at least, I have about twenty-ish months to make up for that. That's not too late, I reckon.