Culture Shock: Paradigm Shift

I've now spent nearly a third of my life away from my country of birth, and every day I'm even more aware of the things I have yet to learn or re-learn.

Like most days, I fumble over grammar. Is this the right English word to use in this English-speaking country?
Or the cucumber story. I still don't know where to find them in the grocery store in Singapore. Every time I'm back, I have a mild panic attack before I head downstairs to the shops because I wouldn't know where to find the cucumbers.
Or the realisation that I've lived in Western countries for the past 8 years but I still don't know how to make a white sauce.

Today it was the realisation that my cultural biases toward racism surprised even myself. While I was at the store earlier, these two men were yelling rather loudly at each other. It took me a while to realise the store manager, a White man (using "White" here because I couldn't figure out if he had non-European blood as well), had been accused by an Indian man of being racist. These were the bits I caught:

"I'm a customer here. Don't think that just because you're the manager here, you can tell me to come back later."
"I was saying that to the other man."
"Don't think that you're the manager here so you can be racist."
"I don't think you understand what that word means."

It went on for quite a while, but out of fear that someone would end up getting hurt, I quickly got my yoghurt and walked down the next aisle.

That was when I realised that I was feeling sorry for the White man even though I hadn't had the full story. The bits I gathered seem to suggest that he wasn't the one at fault, but again I didn't have the full story.

But it made me realise too, in similar situations of ambiguity, I always end up feeling bad for the White folks. Then I had another mild panic attack. Have I become that kid that thinks of her roots as inferior to the Great White that I should always assume they're right? Or was it something else?

I had a moment of flashback to Freshman year. It was a very vivid scene where I was sitting up in the balcony with the other international kids (cos we're badass like that). Bear in mind these were in my good-girl days where I decided I was going to hang out with the "bad" kids so that I could influence them to be like me and Jesus AKA before the realisation we were all equally bad, just at different things. It was the usual chaos that I tried to tune out, but the Gospel Choir leading the Black History Month celebration was the bigger distraction this time.

Why in the world is it necessary to celebrate Black History Month, asked the kid that grew up in multi-culti Singapore where the worse of racial riots happened in the 1960s, prior to our independence. Why can't everybody just decide they want to get along and do it? I mean, I acknowledge Singapore is small and the history of racial tensions is short compared to the rest of world history. Still, it's been so many years since Dr King's assassination. Aren't people tired of that tension?

It wasn't until much later when someone pointed out the far-reaching effects of slavery that I understood why it was difficult. Reconciliation IS hard work. But reconciliation can't happen while one side hangs their head in shame while the other continues wagging a finger at them. They'll always hear the, "Bad dog. Bad, bad, bad." We know it's not good for kids' self-esteem so we avoid it, but why do we do it elsewhere?

I remembered having the same struggle in Germany. How long are we going to wag fingers at them for the 2 World Wars? Or the Pakeha for not holding up their end of the Treaty of Waitangi?

Maybe it's easy for me to speak since I come from the part of the world that history books would paint as victims of violence rather than perpetrators. Maybe it's because neither of my grandmothers have any stories (or at least, not ones they've told) of being raped by the Japanese soldiers. Maybe it's because I live in such a safe bubble that I don't have any reason to hate the perpetrators of violence. Maybe it's because as I loaded groceries in the van, I caught a reflection of myself--that Asian-looking girl that sounds American but is dressed like a hippie (I know, I know, I'm far from looking anything like a real hippie since I'm still refusing the dreads. But try convincing my ANTM-watching sister of that...) and drives a family van that's only loaded with kids on the rare occasion--and realised anyone meeting me for the first time would have no idea what box to put me in so I feel less judged by either side. Or maybe it's just very simply because I haven't gotten the whole story, or the historical accuracy of the stories.

But really, how long?

And what are WE, as Christians, supposed to do about reconciliation?

I don't know how I would respond if the day should come where I, too, become a victim of violence. I hope someone would look and say, "She responded with the love of Christ," but I also know I'm human.

Kyrie eleison. Christe eleison.
Lord have mercy, Christ have mercy.

Faith and the Human Experience

I was talking to an old friend, Ben, recently. Apparently his existential crisis has hit an all-new level that would be his personal best so far. This was, of course, curious to me because the Singaporean society seemed like the least likely breeding ground for the ideologies of post-christendom. We may have a first-world economy, but our theology is still very third-world. Which is perfectly fine, until we stumble upon a little "trouble-maker," like my friend Ben.

Strange timing also, that I stumbled upon a chapter of my life from ten years ago when life was simple and "Jesus" was the answer I would give because that's what I thought people wanted to hear. I go through phases where I long for the days when the good old christian girl in me could just as easily have been the star of the Chris Rice song, Me and Becky. I still grieve that those days are long-gone because I didn't have to bear the responsibilities I carry now.

But the reality is, those days are gone. Ten years is along time, and to pretend that all the junk that happened in the last ten years didn't exist would not only be marginalizing my story and my grief, but also the creativity of the Redeemer that weaved all these pieces together. And I cannot go on pretending the hurt in the world doesn't exist, or that Grace did not surprise my conventional definitions of the Creator's imagination when it weaved its way in to redeem all these broken pieces.

And then I stumbled upon the idea of "faith and the human experience" -- something I have no doubt I would have already figured out if I had only paid more attention to Dr. Overstreet's Faith and Human Development class in undergrad.

Human experience is wondering how falling sick from alternating between the steaming hot dish-room that was my first job in college and the unbearable (remember, this is the girl from the tropical island-city) Anderson winters four days a week was an appropriate response from god to my attempt to answer my call to ministry.
Faith is the realisation that the ministry of washing dishes is essential for table fellowship (a big part of the Church of God tradition I claim as heritage).

Human experience is trying to make the best of a $35/week income by humbly accepting your parents' help with rent while surviving on $2/day (Taco Bell's $1.89 bean burrito can make for a filling lunch AND dinner if you're willing to ride your bike out) when savings ran out.
Faith is the realisation Someone's always looking out.

Human experience is facing the temptation every year to give up all this "call to ministry" nonsense for a better material life in the home-country where the economy is still one of the most stable in the world.
Faith is the realisation a dream happened nearly ten years ago about things to come, and that Someone already knew way back when.

Human experience is coming face-to-face with human trafficking, and the sobering realisation that it could just as easily have been me.
Faith is the realisation that because Someone cries for each oppressed minority voice, and Someone has cared about me, I should care about what Someone cares about as well.

Human experience is the daily battle with existentialism and the constantly evolving world.
Faith is the realisation that Some____ is.

Human experience is what social scientist Maslow would probably hashtag as #firstworldproblems -- controversial religious/spiritual debates.
Faith is the realisation that Some____ already defied all of the above with the simple, "I am".

Greg, my professor of theology at AUSOT once explained it something like that: To simply live in the human experience is an obvious negligence of the Christian faith. But to simply use faith to explain away suffering, whether physical, emotional, mental or spiritual, and the human experience is to belittle Jesus' own human experience. If the human experience can be simply explained away by faith, then it would not have been necessary for Jesus to exist as both completely human and completely divine at the same time. And if that were true, then the Christology of Church tradition will have to be completely reconstructed.

As with most things human, it's often difficult for two extremes to co-exist in tangent. We swing between conservative and liberal, traditional and contemporary. Neither extremes are completely right or wrong, but once we realise there's a bit more in the world than the box we were raised in, it's easy to be completely disgusted by the old box, and want to have nothing to do with it. But even after Jesus redefined what "mother" and "brothers" meant, he still made sure Mary was taken care of as he hung on the cross.

And yes, I know. We're not Jesus. Everyday I'm reminded of how unlike Jesus I am. And so we continue to struggle in our humanity between the extremes. But as Henri Nouwen pointed out, there are the unhealed wounders, and the wounded healers. I can only wish that in our struggling between the extremes that we always find room for a little bit of grey areas, and a lot of room for grace.

These are initial thoughts that I've been itching to write down in a more cohesive space than on the notepad on my phone since I've been away from a computer. There's been a whole lot more that I want to write about, but as usual, I get distracted way too easily, so we'll see if this gets revisited.

As always, I'm open to conversations. My only request is that you extend me at least as much grace as you feel you're receiving from me.

Also, extend grace to my poor grammar. I've had one too many days of one too many languages.