Reimagining Church

This week, I attended Savaira's uncle's funeral service. Because we weren't familiar with the customs of Fijian funerals, we ended up showing up on the evening when the family service was happening. I was admittedly nervous about having shown up on the wrong day because it might have made for a really awkward situation.

But the minute we walked in, Auntie Selina greeted us with hugs and kisses, and thanked us for showing up. Then Savaira came and sat beside us, and proceeded to explain what was happening because a good half of the service was in Fijian.


My mind began to wander back to a conversation I had earlier in the week. At our lunch group, the conversations revolved around whether we should be thinking about a different way of doing Church--a way that would be more welcoming for new people, and particularly whether a 40-minute long sermon made it more overwhelming for someone new.

As the conversation went back and forth, I heard Dr Shively's voice in my head saying, "A sermon should be no longer than 20-minutes. Any longer, and you lose the attention."

But I had another nagging thought. I wasn't ready to throw the baby out with the bath water and say that the sermon was unnecessary. I couldn't quite figure out how to explain myself as the conversation continued. All I could think of was that the sermon time was meant to be a time where, perhaps like at family reunions, there's a lot of other flurry of activity. But at some point, Grandma or Grandpa starts telling the stories of the family traditions and the heritage that has been passed on to us.

So perhaps we need to re-examine the way we preach sermons. Are we just giving a speech each Sunday just for the sake of giving a speech, or are we framing the stories of our Christian heritage in such a way that helps us understand why we make certain lifestyle decisions now?


Then the question was raised: What about the new people? How do they get included in story time?

At Savaira's uncle's funeral, the question was resolved for me. When we as a family truly live out our understanding of hospitality, everyone eventually gets adopted into the family. Perhaps we start with the greeting that we are truly welcomed, even if we showed up on the wrong day. Then maybe the one friend we are connected to sits beside us and translates as the elder is speaking. At the end of the service, we're all sharing a meal together and before long, all the aunties and uncles are trying to adopt us into the family.


Now, that. That is Church.

Where We Come From: Homesick

The year was 2007, and it must have been either June or July. Holly, Keren and I had, on this random night, decided we were going to "roadtrip" to Ivanhoe's for ice-cream, as college students spontaneously do. I don't remember what else was on the playlist that night, except for two of Keren's favourites at the time. The windows were down, and we were singing at the top of our lungs, "Hey, hey, you, you, I don't like your girlfriend!" and "Oh, **** it, I'm gonna have a party!"

I don't know what it was like for the Holly and Keren. But six years have passed, and I look back at that "roadtrip" now and think of it as a coming of age marker for me. Only a couple months ago, I had walked across the platform in Kardatzke Wellness Center as a celebration of the culmination of three ridiculous years' work towards a bachelor's degree. Anderson University had by then become a place where I had struggled long and hard with my self-identity, and just like that, those three years were over. Keren and I had by then had several long discussions about our dreams about the future, and she was just beginning to find her place while I was still looking for mine.

You see, Keren was a Third-Culture kid. Born in El Salvador, she eventually moved to Romania when her parents took a missionary assignment with a church there. She, and my other TCK friends, talked often about how they could never simply check one box when it came down to filling out forms about where they came from. She was at a conference for international students once, and when it came time for breakout sessions, attendees were asked to split into groups based on the region she came from. Was she to go to the one for Latin America or the one for Europe? There was never one single box to check.

I remembered one of our conversations being about the things we were passionate about. She said she was slightly jealous of friends who had found their niche in their passion for social justice, or art, or something of the sort, because she hadn't found her own. I remembered thinking the same thing. I loved music, but having studied it at the college level with an over-emphasis on performance (which I hated) killed it.

Then one day, she had just gotten back from a weekend in Chicago where she had been a part of a conference called, "Displace Me". It was a movement about creating awareness of displaced people. After all the time spent trying to figure out which box to check, she finally found it. Her passion. Working with displaced people because she herself was displaced.

That had all just fallen into place weeks before that summer. Then before that summer was over, her life was taken.

It was years before I started really processing everything that happened that summer. You see, I had forgotten about the phonecall I received that night on the "roadtrip" to Ivanhoe's. In our laughter and singing, we missed the ramp for the motorway twice, and ended up halfway to Columbus, Ohio. We had gotten so frustrated that we eventually decided to simply head home, but ended up missing the off-ramp for the Anderson exit as well. Somewhere in the midst of all the chaos, Dad had rung up to chat and was asking about how things were progressing with my job search. By the time I hung up, I was even more frustrated from trying to explain to Dad the cultural differences in the job search process.

Holly and Keren calmly listened to my ranting for a while before Keren finally said, "You know, our parents haven't lived here themselves. They may have some ideals about what life is like here, but they are not the reality that we live in. And it isn't anybody's fault, we just have to learn to adapt to this new reality that we live in different worlds now."

It wasn't until years later when I began processing that I realised I had become displaced too. I had spent significant amount of time with my Missionary Kid/Third-Culture Kids friends while in college to know the traits of a TCK, and to begin to understand the way they think. But I had never saw myself as a TCK until then.

For a few years after that, I struggled to navigate the waters of this new revelation that a new chapter had begun in the pages of my self-identity. It was hardest around November because I would be celebrating American Thanksgiving with Danielle's family, thinking about the right time to call or e-mail Dad on his birthday. Then right after that, the countdown towards the time I left wintry Anderson for sunny Singapore would begin and I would get particularly homesick thinking of time with the cousins, the BFFs, the church family and all the yummy food. The night before I boarded the plane would usually be the worst. I always love going, but I hate leaving. It's in that in-between time that I feel most displaced.

Nine years later, this displacement hasn't gone away. I've moved yet again, and the understanding of homesickness has re-shaped itself as well. It doesn't help that even with all the diversity in Auckland, folks here still take one look at me, hear me speak and automatically ask the dreaded, "Where are you from?" Yes, I know I'm yellow on the outside, sound like white America, and have the black, red and gold of Germany hanging in the Snuggery where I live, but the truth is, I have too many other colours on the inside. I would happily don the black, red and green of my Kenyan sister, Emily, the vibrant flowers of my Island whanau, while wearing the intricately beaded headpieces of the Lakotas, a people near and dear to my heart.

And the in-between times... Gosh, the in-between times are the worst. Nina who has become one of my Auckland church mums came up to me at church yesterday, gave me a big hug and said, "You've been a bit homesick, haven't you?" The tears came really close, but I wasn't sure if it was because someone noticed, or if it was because I hadn't even noticed it myself until she pointed it out. There's so much here that I love and wouldn't be ready to leave, even if just for a month. But there's a part of me that's already in Portland having bubble tea with Arthur and a massive pow-wow with Cassie. Another part of me has already tasted the corn and cherry tomatoes from Heidi's garden, and solved all the problems of the world with the semiNerdian friends. And still another part of me has already snuggled with Hannah and thrown fries at Amanda.

And maybe that's why I love airports so much. Because I feel less alone in the in-between-ness, even if no one else in the waiting lounge is as crazy/displaced enough to be processing these thoughts.

I was scrolling through old photos on Facebook earlier and found this one, taken in front Brandenburger Tor in Berlin. It was one of the first days we were there and there were various exhibits that we could take photos with. Some were historical; others political; still others, simply funny. This little guy here though, reminded me too much of myself. By the time I got to Germany, I had come to the realisation that no matter what part of the world I move to or how many times I move, wherever I sleep that night would be home, but I would also still be homesick for at least one of the other homes.

That is the new normal now. And it will be ok.

Emily sent me this photo via Whatsapp today. I hadn't expected it because it wasn't a significant date. But it was the reminder I needed that I wasn't alone in this warped in-between place. A few months after Keren died, they planted a tree on campus in remembrance of her. When I still lived in Anderson, I would visit on her birth and death anniversary with the yellow flowers she wanted on her last birthday. It became a place of solitude in the summer months as well. Months before I moved, I told Emily that I wasn't sure what I would do anymore on her birth and death anniversary. She offered to simply bring flowers to visit whenever she was able. Emi, thank you.

This. This is where we come from.

Celebrating Across the Seas

Well, it's officially "Black Friday" on this side of the world.

In all my years of celebrating Thanksgiving, I've only done the Black Friday madness once--only because Jenny and Becca convinced me that since it was my last Thanksgiving in the US, I had to at least get out there in the wee hours of the morning once, even if just for the cultural experience. I can't say I enjoyed the experience much; but maybe it's because I was more used to parking down in the Rhynard house for the Thanksgiving weekend 007 marathon with my homework or crochet, and trying to keep warm in the Michigan winter.

I remember my first snow. Danielle and I were going to pick Cody up from high-school (yes, Cody, I know you're grown-up now because you're in seminary, but I'll always remember you as that dorky high-schooler who wouldn't stop giving your sister crap, as all good brothers should) the day before Thanksgiving. We were walking in to the school when Danielle stopped me and said, "Look! It's snowing!"

Folks always talk about being excited about snow. But that first snow, I thought I was going to slip on the snow, hit my head on the side-walk and die. It didn't help that I crash-landed in a pile of snow when out on my first snow-mobile ride with Danielle and Cody. "Death by snow on her first Thanksgiving." Great headline, eh?

The years passed quicker than I was ready for them. My last two American Thanksgivings have been characteristically un-snowy--rainy at best, but snow would have been a major fluke in the weather system.

So we learn to adapt. We don't do snow or snow-mobiles, but we do stories. Turkeys cost four times as much here as they would in Michigan or Indiana, so we do chicken. Pumpkins only happen as a whole fruit and not in cans, so we puree our own for pies and coffee creamers. And we include friends for whom Thanksgivings may have never been, or will ever be, traditions, but whose stories we get to write together at least for this season.

It wasn't that many years ago that traditional celebration story-sharing started. Those first awkward Chinese New Year celebrations in the dorm rooms without a real kitchen to work with, or easy access to an Asian grocer. And we learnt to adapt anyway.

That's the life of living all around the world. We carry our stories, our food, our traditions and celebrations with us. We adapt where necessary, and we start new traditions and carry those with us to new corners of the world and fill even more pages of our stories with new friends, laughter, and always, always food.

And after the dishes have all been cleared away, we pause to sit down with a cuppa joe. And we give thanks for the stories we get to be a part of, the table of food and laughter shared, and for a rich and abundant life.

Happy Thanksgiving to you and yours. May it be filled with love and laughter.

Culture Shock: Paradigm Shift

I've now spent nearly a third of my life away from my country of birth, and every day I'm even more aware of the things I have yet to learn or re-learn.

Like most days, I fumble over grammar. Is this the right English word to use in this English-speaking country?
Or the cucumber story. I still don't know where to find them in the grocery store in Singapore. Every time I'm back, I have a mild panic attack before I head downstairs to the shops because I wouldn't know where to find the cucumbers.
Or the realisation that I've lived in Western countries for the past 8 years but I still don't know how to make a white sauce.

Today it was the realisation that my cultural biases toward racism surprised even myself. While I was at the store earlier, these two men were yelling rather loudly at each other. It took me a while to realise the store manager, a White man (using "White" here because I couldn't figure out if he had non-European blood as well), had been accused by an Indian man of being racist. These were the bits I caught:

"I'm a customer here. Don't think that just because you're the manager here, you can tell me to come back later."
"I was saying that to the other man."
"Don't think that you're the manager here so you can be racist."
"I don't think you understand what that word means."

It went on for quite a while, but out of fear that someone would end up getting hurt, I quickly got my yoghurt and walked down the next aisle.

That was when I realised that I was feeling sorry for the White man even though I hadn't had the full story. The bits I gathered seem to suggest that he wasn't the one at fault, but again I didn't have the full story.

But it made me realise too, in similar situations of ambiguity, I always end up feeling bad for the White folks. Then I had another mild panic attack. Have I become that kid that thinks of her roots as inferior to the Great White that I should always assume they're right? Or was it something else?

I had a moment of flashback to Freshman year. It was a very vivid scene where I was sitting up in the balcony with the other international kids (cos we're badass like that). Bear in mind these were in my good-girl days where I decided I was going to hang out with the "bad" kids so that I could influence them to be like me and Jesus AKA before the realisation we were all equally bad, just at different things. It was the usual chaos that I tried to tune out, but the Gospel Choir leading the Black History Month celebration was the bigger distraction this time.

Why in the world is it necessary to celebrate Black History Month, asked the kid that grew up in multi-culti Singapore where the worse of racial riots happened in the 1960s, prior to our independence. Why can't everybody just decide they want to get along and do it? I mean, I acknowledge Singapore is small and the history of racial tensions is short compared to the rest of world history. Still, it's been so many years since Dr King's assassination. Aren't people tired of that tension?

It wasn't until much later when someone pointed out the far-reaching effects of slavery that I understood why it was difficult. Reconciliation IS hard work. But reconciliation can't happen while one side hangs their head in shame while the other continues wagging a finger at them. They'll always hear the, "Bad dog. Bad, bad, bad." We know it's not good for kids' self-esteem so we avoid it, but why do we do it elsewhere?

I remembered having the same struggle in Germany. How long are we going to wag fingers at them for the 2 World Wars? Or the Pakeha for not holding up their end of the Treaty of Waitangi?

Maybe it's easy for me to speak since I come from the part of the world that history books would paint as victims of violence rather than perpetrators. Maybe it's because neither of my grandmothers have any stories (or at least, not ones they've told) of being raped by the Japanese soldiers. Maybe it's because I live in such a safe bubble that I don't have any reason to hate the perpetrators of violence. Maybe it's because as I loaded groceries in the van, I caught a reflection of myself--that Asian-looking girl that sounds American but is dressed like a hippie (I know, I know, I'm far from looking anything like a real hippie since I'm still refusing the dreads. But try convincing my ANTM-watching sister of that...) and drives a family van that's only loaded with kids on the rare occasion--and realised anyone meeting me for the first time would have no idea what box to put me in so I feel less judged by either side. Or maybe it's just very simply because I haven't gotten the whole story, or the historical accuracy of the stories.

But really, how long?

And what are WE, as Christians, supposed to do about reconciliation?

I don't know how I would respond if the day should come where I, too, become a victim of violence. I hope someone would look and say, "She responded with the love of Christ," but I also know I'm human.

Kyrie eleison. Christe eleison.
Lord have mercy, Christ have mercy.

Holy Saturday (thinking space)

After the frenzy of activity this week that began with shopping for chocolate eggs, it is now Holy Saturday.

The living space/office is still a disaster from prepping for this week, and I should probably clean. But for right now, I just need to sit and take in the melancholy of all that has happened.

Somewhere between baking matzoh and reading scholarly reflections on the significance of this week, I was hit with the realization that what we are remembering is a universal event ordained by a God who loves the world and not just one group of people. (Don't worry, we're not going to get into the details of universalism here. At least, not in this post.)

I guess it really began nearly 2 years ago in what became known affectionately amongst ourselves as "The Blue Church" in Berlin that we visited on Ascension Sunday. The service was in German, but it wasn't long before my limited German vocab combined with my background of working with liturgy kicked in and I was able to follow along with the order of worship.

The service ended with the congregation reciting The Lord's Prayer together in German. It struck me then that even though the version of the Lord's Prayer I knew was in English, the reality was that the prayer could well have came into existence way before the English language even became established.

Suddenly my personal relationship and understanding of Yahweh became so small compared to vastness of church history.

I have a tendency to make comparisons or liken God to things. Arthur often throws in the reminder that God isn't bigger than, or stronger than or _________ than. God simply is; we are the ones who need to throw in the comparisons so that the limitations of our human mind is better able to grapple with the reality of God's existence. We are the ones who need to stick attributes to God--male or female, big or strong, for or against. We are the ones who need to sort it out, need affirmation of whether we are right or wrong in God's eyes. When the reality is, God simply... is. I am.



The reality of God is hit again this week as I threw matzoh dough in the oven, remembering the last Seder meal I got to be a part of. Between the road-kill that was used as the sacrificial meat and some of the less than reverent conversation happening, it probably wouldn't make it on a list of orthodox practices. But the orthodoxy and the reverence came not out of how the ritual was carried out, but that the act of gathering together for a meal to remember one of Jesus' last acts on earth mattered enough to this group of friends that even with all our unorthodoxy, it was one of the most sacred gatherings I've attended.

A year later and I'm in a whole different context, gathering with a whole separate group for this same act of remembrance. And once again I find myself thinking, the Gospel is bigger. God is bigger. And again, I'm reminded that God simply is. I'm the one that needs to stick attributes to God to help me make sense of that reality.


Earlier this week, I read something a dear friend of mine, Hannah Adams Ingram, wrote. Hannah is a scholar that I have a great deal of respect for simply because of her willingness to dig into areas that most of us would be tread cautiously around. Her Holy Week reflection made me confront some of the ways I've thought about Holy Week that I didn't realise weren't congruent with my personal theological conviction of a universal Gospel.

Growing up basically on the Equator, I had never experienced the seasons. In the days before Anderson and what I now think of as the beginning of my spiritual awakening, Good Friday and Easter were simply part of what we did in church. These 2 days bore as much significance for me as going to church every Sunday because that's what we did as a family.

Then Park Place and Seminary helped me pull apart more of the significance of Good Friday and Easter. Anderson winters probably pale greatly in comparison with Russian winters, but by the time February comes around, we're all ready for spring and new life and warmer weather, especially for this island-girl. It was in those years that I began to realise that until I can begin to grapple with the hopelessness of Good Friday, the significance of new life on Easter probably doesn't hold as much water. Easter became about pretty spring flowers, new life and Easter dresses because it was finally warm enough to wear dresses without freezing.

As much as I think Easter Egg Hunts are the cheesiest and laziest way to get away with pretending we give a crap about helping kids learn about the meaning of Easter, I'm caving because... well, I'm cheesy and lazy this year. Hey, I've only been here less than 7 months. Cut me some slack. But this week, Jonny, in his whimsical way, made me think about why we even include chocolate eggs in the Easter story. The reality is, Easter has often been associated with spring and new life, and the eggs were part of some pagan spring rituals. But here in the southern hemisphere, Easter doesn't mean spring just like Christmas meant water-fights at the beach more than snowflakes and sleigh bells.

Growing up, all my ideas of Christmas and Easter revolved around ideas from the northern hemisphere. I never thought to make a conscious effort to separate those ideas from culture or weather climates because the tropical minorities seemed to always give in to the temperate northern hemisphere whose voices were louder.

But if I still want to hold on to my theological stance of a universal Gospel, maybe it's time to give my ideas of Christmas and Easter a little more distance from culture and temperate.

I was curious about how Kiwi culture would influence my worldview when I decided to move here. The shopkeepers still throw me looks of curiosity because I clearly look Asian but sound so American, so I still need to work on my accent. But those are only surface changes. There's still work to be done with the heart to reclaim indigenous faith practices, and to make sense of this universal Gospel.

On Dinosaurs...

I had a dream not so long ago where I was, for some reason, involved in what appeared to be World War 3: Dinosaurs versus Transformers. I was the captain of an army of Transformers battling against the dark forces of the world. The most vivid memory I have of the dream was the scene where I kept shouting, "Don't hurt the dinosaurs! DON'T HURT THE DINOSAURS!!"

As unconventional as I am, or perhaps I should say, try to be, I love the dinosaurs. Blame it on AU, Park Place, Seminary or the forces of nature, but I cannot help it. I have a deep, deep love for tradition.

Which is an inconvenient passion to carry given that I weave in and out of cultures and geographical locations way too frequently.

Every Chinese New Year since the move to Anderson, the festivities have looked different, but I cannot move on with life if I don't, in one way or another, honour that tradition. Sure, some years the festivities have required a little more creativity than others, but that is to be expected, ay?

I take pride in my ability to converse with my grandmas in at least Mandarin, and if possible, also the dialect they speak, and the fact that just this week, I've found a new Hokkien conversational partner on the Peninsula with the Malaysian auntie who works at the $2 shop--even if our conversations conclude with her telling me to "slow slow find red hair husband" (the not-so-literal translation: take your time to find a white husband).

My day was blessed today when I walked in to St Paul's (the Anglican church that owns the building we rent) for their Ash Wednesday service because I got to connect with the wider Church through an ancient ritual--another tradition inherited with my Christian heritage. (The fact that I was the only one there below the age of 50, and that the only person in a robe this morning was a woman of course adds to the perks).

At SUPAkidz today, we joined the rest of Matipo Primary in observing two minutes of silence to mark the anniversary of the Christchurch earthquake. I have a feeling that is going to be another tradition that I would want to honour.

Growing up, celebrating Chinese New Year had always been a big deal. But I think it's fair to say that until I moved to a culture where it didn't matter to anyone, I kinda took those festivities for granted. In having to find new and unconventional ways to honour these traditions now, I feel like I've been forced to strip the festivities down to its heart to figure out what the essentials are. And when you have to do that, it kinda forces you to stop and think, and reflect on why we do the things we do.

Yes, I'm nerdy about traditions. I cannot help it. I love the dinosaurs.

But I love even more that the dinosaurs remind me to not take the Transformers for granted.

Happy Guy Fawkes Day

Happy Guy Fawkes Day, friends.

Tonight, Doug and Danette hosted a thank-you barbecue for the folks who helped out at the Holiday Programme. This get-together happened to coincide with Guy Fawkes day, a celebration of the day this guy, Guy, tried to blow up the parliament (at least, according to the few people who tried to explain it to me).

Kiwis celebrate Guy Fawkes day with fireworks. I'm becoming increasingly convinced that the universal code for holidays is that if they aren't big enough to celebrate with a ton of food or fireworks, they aren't big enough of a deal.

The strange thing is, as I watched a bunch of the youths light the fireworks on the Beisleys' front porch, my mind drifted back to Fourth of July in St Helen's. I know I'm not a US citizen, but there's just something about how things become a tradition that transcends nationality or political boundaries. Kinda like how I'm looking forward to Thanksgiving with the American community here, or how the Chinese New Year steamboat reunion dinners became a tradition with the Chinese community in Anderson.

I've had a few interesting conversations recently about roots and what those mean. A big part of my story comes from having deep roots in many places, and having the permission to celebrate the traditions that come with those roots. As much as I try not to stick out in the dominant culture every time I move to a new place, I'm still not much of a conformist. Truth is, there are some things about tradition that I'm uber nerdy about.

Like, if I could go back in time, I would have convinced my dad to work with me more on my Chinese calligraphy, even if my siblings weren't interested.
Or contextualizing the Eucharist to today's society. Unleavened bread and wine? How 'bout pita bread and olive oil? (Thank you, Ralf Schwarz)
Or learning the proper native way to pronounce words in every new language/dialect I learn (I'm still working on the Kiwi English. Give it some time.)

Point being, I'm noticing again how much beauty I find in tradition. Sure, go ahead and be skeptical or cynical about everything we can possibly be skeptical or cynical about. But there still is a lot of beauty in tradition, if we can dig through all the cynicism to find it.

Happy Guy Fawkes Day, y'all. I don't know that this will become tradition in my story, but who's to say no?

Thoughts on Religious Harmony from the Culturally Mixed-Up Singaporean...

As a general rule of life, I avoid making any kind of commentary on religious or political scandals. But I guess there are always exceptions, and today is probably one of those.

The scandal that was supposed to unfold this weekend involved the whole deal of the Burning of the Koran by the pastor in Florida. This isn't the first literature burning scandal to be happening in my lifetime, so I was about to just shake my head and keep my mouth shut lest I get slammed by either sides.

But then I thought about my Muslim friends that I grew up with. Today, they celebrate Hari Raya Puasa (as it is so called amongst Muslims in Southeast Asia). Today, they celebrate the end of Ramadan, where they've just spent a month fasting as part of their faith tradition's call to identify with the needs of the world. And if it goes as the pastor in Florida had planned, tomorrow their sacred scriptures that call them to these acts of reconciling with the world will be burnt.

I'm sorry, they may not be claiming Christ. But are these not peaceful thoughts that Christ would preach as well?

So much more I can say, but tonight, I'm thankful for my Muslim friends and all that they've taught me about love. Oh, I could tell you stories of this love and this friendship, but words won't be enough.

There's a little magnet on our fridge that came in a care-package a few years ago. It reads:

Declaration on Religious Harmony
We, the people in Singapore,
declare that religious harmony is vital for peace, progress and prosperity in our multi-racial and multi-religious Nation.


We resolve to strengthen religious harmony through mutual tolerance, confidence, respect and understanding.


We shall always
Recognise the secular nature of our State,
Promote cohesion within our society,
Respect each other's freedom of religion,
Grow our common space while respecting our diversity,
Foster inter-religious communications,


and thereby ensure that religion will not be abused to create conflict and disharmony in Singapore.


I share this not to brag about the little island-city that holds my citizenship. But these are the values that we were taught growing up. And while not all of us get the big picture of the racial/religious harmony thing, at least we try.

And it kind of makes me wonder what my Singaporean friends are thinking of the Church in America. Or for that matter, what the rest of the world thinks now. It's sad, but the bad press gets out a lot faster than the good stuff that's happening...