Where We Come From

I've talked for a while about wanting to do a revamp to make better use of my social media presence. Well, I haven't come up with anything brilliant yet, but this has got me thinking about a new series that I've been mulling over separately. It's called "Where We Come From."

In an unexpected twist of events, I ended up with a quiet day at home to do anything I wanted. Because I work from home, I hardly ever want to stay home any more than necessary. But today, I wasn't allowed to do work. It was Easter Monday, and everyone else in New Zealand had the day off. And for once, the house was clean, the dishes were done and put away, and the laundry was on the line.

I could do anything I wanted for once.

Wow.

And so I got on Facebook and Twitter. I jumped back in to an ongoing conversation with the girls on Whatsapp. I scheduled Skype dates. And in the midst of trying to carefully plan my social life this week so that my tank could be refilled but not to a point that I was emotionally drained again, I realised something.

I won't deny that part of the reason why I'm on social media as much as I am is partially because I have a mild addiction to information overload. But there was something more.

In the five seconds or so that it takes to skim through the headlines that filter through the notifications I've set up on Facebook or Twitter over the years, I'm reminded again that I'm connected to something far bigger than me. These are the people who have shared one part of my story, and as I read about where they are today, I'm reminded of the adventures of when we sojourned together.


Someone pointed out the other day that often when I talk, I use "we" more than I. It was something I had noticed a while back and found to be slightly odd since I function mostly as an I on most social levels. But there's always a "we" involved in everything, and I've found it difficult to simply use "I" because it feels like I'm discrediting everything and everyone else that help keep things in order.

And so begins this new series called, "Where We Come From".
These are the stories of the collective voices that I have come to love as whanau (Maori for extended family).
These are the faces that complete my kampong (Malay for village).
These are the ones who have spoken Life to my weary being in seasons when I haven't taken care of myself.
These are the ones who have challenged me to live life outside the box.
These are the ones who have been imago Dei and who have extended grace and love to me.
These are the ones who have helped keep my faith and spirituality grounded.

And we all have our own stories and places where we have been.

I've mulled over this series for the past few months, starting and stopping and throwing everything out and found it to be a ridiculous series to even consider writing.
But I think the time has come to remind myself, mostly, of where I've come from.

And so these are the stories of Where We Come From.

Holy Week Treasure Trove

In the days when I worked at Church of God Ministries, we were used to getting phonecalls about the medical conditions or the passing of a minister or retired minister. I remember one of the ladies saying once, "It always happens in threes." She was referring to funerals, of course.

Holy Week this year has been one of those. It happened in threes--not funerals in our case, just... life. You know, the usual big upheavals. And because I take, "i carry your heart," the words of great ecclesiologist, e.e. cummins, way too seriously some times, this week... Well, for lack of fancy vocabulary, this week just plain sucked.

My worldview was shaken all over again as I lived into the life of a family in the midst of pain.
My take on gender roles and the feminist movement that had been slowly taking shape over the last few years were suddenly ripped apart and splattered all over the walls as if a druggy vandal had gotten hold of ugly red pain, and I no longer knew where I stood.
My understanding of social injustice shifted as my own tears mingled with those that I wiped away. The perhaps unintentional actions of one or two can so greatly hurt another.

Too many answers I was looking for.
Too much hurt to carry.
Too many situations that will remain unresolved for a while.
Too many nights of crying, "Why, God?" and "My shoulders aren't big enough for these."

In the midst of it all, I heard the words of the One that called me to this place.
"My child, remember when I brought you here, all I asked from you was to love this land and these people. I'm the one with the answers. You're the one with the skin on to carry My love."

And I began to remember the One had always been at work.

I saw it in the whanau that showed up every day to make sure there was food in everyone's stomachs, and to help calm the upheavals.
I saw it in the simple thank yous and the return of laughter to the dining table and the bedrooms.
I saw it in the tickle fights and the big hugs.

I heard it in the "How are you?"s that demanded a longer-than-five-second response.
I heard it in the "Call us anytime, even if it's 2am."
I heard it in the simple reminders to continue to be who we were created to be, not what circumstances want us to become.

And then yesterday morning, I realised how much I needed a little bit of liturgy to bring calm back into my week. Nina and I were both half awake when I first brought up the idea of trying to pull together a Seder meal, but we pulled it off anyway, and the whanau showed up when they showed up. It wasn't anything fancy, and halfway through the liturgy, I started beating myself up over not taking the time to find a more first-timer-friendly text.

But it wasn't so much about the meal or the liturgy itself.
It was taking time to remember the sacred things.
It was taking time to share stories.
It was taking time to affirm each other in our journey.

It was allowing these ladies to be the "church mums" I've missed.
It was allowing them to speak into my life.
It was allowing them to ask about my story, and to half-heartedly admit I was more qualified for what I do than I like talking or thinking about.
It was allowing them to say, "You may be a nerd, but you are OUR nerd."
It was allowing them to affirm my call as a woman in ministry, and to hear them say, "We know this isn't an easy calling, but you are OUR pastor, and we will do pastoral care for our pastor."

And in the silence of the night as the dust of the wilderness settled for a bit, all that's left was to whisper a word of thanks as I remember the One that started this business of footwashing.

"Rhythmus" Part 2 - Your Kingdom Come, Your Will Be Done

"Rhythmus," he said, with that familiar whimsical look--the one he got whenever a cheeky or brilliant idea was starting to take shape in his head.

I stared at him blankly.

"Rhythmus," he said again. "It's the spiritual rhythm that binds our community here. We don't do the traditional church model, but we still have this rhythm that keeps our group together. It's a rhythm that keeps us eating together, praying together and studying the Word together."

His words were starting to make a bit of sense, but I wondered if the mix of English and German I've had to function with had affected my ability to understand simple English as Kelley, Aaron and I sat at the dining table trying to piece together the website for the XZBerlin community.

Never mind that I had seen it lived out amongst the team members. That kind of taking care of one another, that intentional fellowship and study... I didn't fully understand the rhythm.

Then one day a few weeks back, I got an e-mail from Joe. Joe and I are better friends on Twitter than e-mail, so I was slightly surprised to get an e-mail from him. He mentioned something about Lent, the journey in the wilderness, the desert experiences, and finding sabbath and a spiritual rhythm.

It was an invitation to a group of friends--a community scattered across the US and here in Auckland--to join in a spiritual rhythm where we, and anyone else whom we knew were keen to join, prayed together, morning and evening, for Kingdom come, for ourselves and for each other. These weren't meant to be intense spiritual times as much as rhythm markers for the day. So we all, scattered across three time zones around the globe, prayed together at 7:30am and 6pm each day wherever we were.

The first day, as I started saying the words, "Our Father in heaven, hallowed be your name..." I was swept back to that Blue Church in Berlin, where together we chorused the words in German.

Suddenly I became aware that "Your Kingdom come, Your will be done," meant something far bigger than the simple words I was whispering in my bedroom in Auckland. Because friends in Indiana, Michigan, Ohio and Oklahoma were whispering these same words. The same words people in Germany and all around the world had been whispering throughout ages past. The same words that were whispered at the Pasifika festival only a few weeks later.

Suddenly Rhythmus became much bigger than that website discussion around the Philips' dining table in Berlin.
Suddenly Rhythmus included the friends that sent me the delightful care package only a few months ago when I was in desperate need for a sabbath, without realising I had a sabbath trip planned.
Suddenly Rhythmus included a global family whispering the words together, "Your Kingdom come, Your will be done."

This past week has been one of the more emotionally exhausting ones. There were a couple of very victorious moments, peppered with a couple of very heartbreaking ones, with a side of an answered prayer and one of the most unexpectedly difficult and painful conversations I've had to have in a while.

When it started, I found myself leaning into the prayers of this scattered community, holding on to "Your Kingdom come, Your will be done" like never before.
And then in the middle of it all, I was reminded of promises I made when I first started this chapter in Auckland, and the peace that carried me through because I kept my promises.
And then in the middle of what was about to turn out to be another very difficult day, I heard the words again, "Your Kingdom come, Your will be done"--and from a voice I least expected.

Most who read this blog know that I prefer to let my thoughts simmer for a while before I paint them on the screen so they don't come out ill-intentioned, hurtful or in manners I regret later. Part 2 of this Rhythmus series had been simmering for a while, and I had hoped for a beautiful, happy-ever-after type of ra-ra, celebrate the Rhythm hype.

But tonight, it's 11:44pm as I write this--later than my usual bedtime since I started the 7:30ams. And there's no beautiful, happy-ever-after type of ra-ra hype. Instead, there are tears of release, a very raw sense of pain, and a deep peace and hope in holding on to "Your Kingdom come, Your will be done."

This Lent, I've journeyed the wilderness through some oasis and some very dusty, thorny roads. I've endured the 6:30am alarms, snoozing a bagillion times so I can finally be awake to pray at 7:30am. I've wondered if I was the right person to have gotten thrown into some of the sandstorms because I never felt strong enough. I've learnt to lean into a community that is scattered like the Israelites in exile, and feeling the whispered prayers as we walked our own wilderness in this bigger rhythmus of "Your Kingdom come, Your will be done."

The dust of the wilderness will settle, and we will usher in the coming King with our Hosannas--the King whose Kingdom will reign forever and these seasons of wilderness and exile will be no more. But until then, I will lean into "Your Kingdom come, Your will be done," and the hopeful glimpses of Easter and the empty tomb.


In case you're interested in joining in the spiritual rhythm, here's what it looks like:
At 2 times each day (7:30 a.m. and 6:00 p.m.), everyone involved would commit to the following:
1. Praying the Lord's Prayer (Matthew 6:9-13)
2. Praying the Jesus Creed (Mark 12:29–31)
3. Praying briefly for the people who they know who are involved
4a. In the morning, praying that God would keep them from evil and temptation and thanking God for his provision.
4b. In the evening, confessing any areas where they recall that they sinned and thanking God for his forgiveness.
We are encouraging people to invite others along and don't expect that everyone will even know of all the people who are involved. But the idea is to stay connected to something bigger, so please let me know (by simply leaving your name in the comments below--and location, if you've stumbled upon this space by accident) if you'd like to be a part so I can include you as I pray.

"Rhythmus" Part 1

The first time it happened, we were in Kaiser-Wilhelm-Gedächtniskirche. Or what became affectionately known as "The Blue Church". It was my first week in Berlin. Never mind that I had had a year of university level German by then; if not for the undergraduate class where four of our assignments involved studying and creating a liturgical order of worship, I would not have had a clue about what was going on.

That was, until we got to "Das Vater unser Gebet". I still only understood about 5% of what was going on, but I gathered something about Father and praying. And then the chorus of German voices saying the words together. Something stirred in my heart as I simply read the text from the pages along with the other voices. I didn't know word for word what I was saying, but I knew in English I was saying, "Our Father in heaven, hallowed be your name..."

It occurred to me for the first time that even before I was challenged to memorise the words of the Lord's Prayer as a primary school kid, people all around the world had been reciting the same words together. I was merely one of the voices joining in this familiar rhythm.

And then it happened again this weekend. The Pasifika festival, a celebration of Pacific Island nations, was on this weekend, and for the first time this year, there was also a unity worship service on Sunday morning. Naturally, I was there.

Never mind that we're in the middle of a draught and it was sweltering hot in the park that morning. I'm usually pretty skeptical about unity services because they can be very well-intentioned but not always well-planned. It was one of the most beautiful services I've been to in a while.

And then it happened, right in the middle of a congregational prayer in Samoan. The voice invited the Church to join in with The Lord's Prayer in our mother tongues. The chorus of voices in all the different Island languages, and I in my lame English (I know, I know... It's been on my bucket list to learn it in at least Mandarin and German, but I haven't gotten there yet), saying together, "Our Father in heaven, hallowed be your name..."

Except this time, it was even more meaningful for me. I heard my own voice join in the chorus of Island tongues, with friends in Berlin, and the friends in the States who have been journeying with me through this wilderness season of Lent.

To be continued...

Silence Again

I've been silent again.

After the week of two posts in a row, I had another one I wanted to write, but then something came up. Then something else. Then something else.

Now two weeks later, here we are.

In the middle of a conversation with a friend this week, the three majors on my bucket list came up again. Yes, the three that have been life-goals since 2007:

1) Running a bed and breakfast or backpacker
2) Running a cafe
3) Experiencing homelessness for a week/month

The friend laughed when I mentioned the one about homelessness. He asked if I thought that experience would make me a better person, or if that was the "spiritual thing" I was wanting to do for Lent.

I got really defensive in that moment because it was something with a personal meaning for me and I wasn't appreciating being mocked. What I didn't realise then was that the issue of homelessness hit a little too close to home for him.

In that moment, I was brought back to a conversation that I had with Will a few years ago, about how some over-romanticize the "problems of the world" to make ourselves feel better that we're trying to bring about change.

We eventually moved on to something else in the conversation that happened this week, but it left me feeling slightly guilty. It's easy for me to talk about wanting to experience homelessness because I come from a privileged background. And even if I did eventually get around to that experience, I knew I was going to be able to get out of those situations at the timeline I decided for myself. It wasn't going to be real.

But then I realised my motivations for wanting to experience homelessness had nothing to do with wanting to feel good that I had experienced such depravity. No, the years in Anderson taught me that because I come from a privileged background, I have the responsibility to speak against systems that work against the underprivileged. The short time spent with the women on the streets of Berlin taught me that I'm actually not that much different from them. Their stories could just as easily have been mine, except we were born in a different time, at a different place. And my place of birth was not decided based on my own righteousness.

We don't do advocacy simply out of sympathy or because our hearts are broken for a cause. We do advocacy because Jesus himself called us to "Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment." (Matthew 10:8)

And so I stop again for a few brief moments, repenting for when I have gotten self-righteous about helping with self-serving agenda. In the moments of silence in between, I found myself wrestling with these words that stumbled out of my mouth:

"I won't work in a church forever, but I'll be a pastor no matter where I go. It's the call on my life."

And in those moments of silence, I realised as much as I struggle with the "pastor"/"preacher"/"minister" titles, to deny that is to deny the very responsibility to love my neighbours.

"Preach the gospel at all times. When necessary, use words."

Requiem

I told myself I wasn't going to write this one. Because when these things happen, everybody's talking and needing to process. The last thing they need is to be overloaded with more words. (They really just need yoghurt, I'm telling you.)

But after two hours have passed and this nagging feeling wouldn't go away, I'm finally sitting down.

Most folks may not know, but I'm very protective of my baby sister. I know she's just turned 18, so what? She's still my baby sister.

When the news came, my mind flashed straight back five years ago, when I was the one losing a friend. The days at the hospital, the morning the call came through, the memorial services, and all the nights after that.

But what struck me tonight wasn't so much the memories from that chapter. It was the realisation that when death hits you in the face like that, it doesn't simply leave you with that dreaded feeling of loss and emptiness.

No, it also takes your innocence away.

Suddenly the reality sinks in that it isn't only the old people that die.
Suddenly it sinks in that it isn't only the bad people that suffer.
Suddenly it sinks in that someone so young, so full of life, with unfulfilled dreams to help change the world can be taken away just like that.

Tonight, I got angry.
No, I wasn't just angry that a twenty-year-old college kid's life just ended like that.
Death happens.
Having to say goodbye is terrible, but death happens.

Tonight, I got angry that my baby sister--and her friends--have to go through that.
That their innocence just got taken away, just like that.

And then I remembered.
Anger is a part of grief.
If there are three things I can say to a close-knit community like AU going through this season of grief, it would be these:

Give each other grace. Give each other grace to be angry, grace to be silent, grace to be in denial, grace to simply cry.
Don't try to answer questions, just hold each other.
And most importantly, hold each other. Physically, spiritually, emotionally. Hold on.

Xavier, I don't know you.
But they all have kind things to say about you.
That you lit up every room you entered.
That you never failed to make them smile.
Tonight, I speak love to you and yours.
I pray Creator God hold those who love you dear tonight.

Much love to those who are hurting tonight.

""Comfort, O comfort my people, says your God." - Isaiah 40:1

A Lenten Prayer

I’ve always been taught that to be sanctified was to be set apart
“Let a holy life tell the Gospel story”
“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

We talk so much about being set apart FOR something
But what are we to be set apart FROM?
How do we know to get there If we don’t know where we’re coming from?

My favourite dead white theologians don’t command my respect because of great deeds.
Sure, they were great thinkers and writers—and you know I love great thought and writing.
But these deep thoughts and writings happened
Because of those encounters where you dealt with their Selves

In a time where “Grace” is cheapened and fear hinders action against injustice…

Most loving and gracious God,
Creator of all things
Your mercy is new every morning
Have mercy on us
Sanctify us by your truth. Your word is truth

Set us apart from our selves
The self that sees the world not as you see it, but as fragmented pieces of our ideals
Set us apart from our egos
The ego that desires edification from producing results and a job well-done
Have mercy on us
Sanctify us by your truth. Your word is truth

Help us to live into the fullness of our humanity
That we may feel the pain of our own wounds
That we may have compassion for the suffering
That we may not wield these as weapons of self-righteousness
But as instruments of your grace and mercy
Have mercy on us
Sanctify us by your truth. Your word is truth

To a world that feels pain just as we feel pain
That is sinful just as we are sinful
That is as righteous as we can possibly be righteous
Have mercy on us
Sanctify us by your truth. Your word is truth

Creator, Redeemer and Sustainer of all Life,
Have mercy on us
Keep us from building walls that divide
Sanctify us by your truth. Your word is truth

Holy God, protect us by the power of your name so that we may be one
As we walk in these days of wilderness
As we experience these ashes--the mark of your suffering
Have mercy on us
Grant that we may have the full measure of your joy
Sanctify us by your truth. Your word is truth

Deal with us as you dealt with the saints of old
And have mercy on us

For yours is the kingdom, the power, and the glory forever and ever.
Amen.

Calling Time-Out

Most Western parents would be familiar with the phrase, "time-out". It is used when a child old enough to rationalise with continues misbehaving and is usually followed with the phrase, "go to your room."

While I don't have kids of my own, because of the nature of my job, I often find myself in discussions of behaviour management--more specifically, figuring out what we need to include in our programming to support behaviour management both at home and at school. In one of those conversations, a parent shared that sometimes, it isn't the kid that needs the time-out. It's the adult.

"Sometimes when there's just been so much else going on in my day, all it takes is a little bit of a whiney voice for me to snap. That's when I realise I need to send myself to time out, take a chill pill before coming back to be with my kid."

This week, I sent myself into time-out. Or in a different translation, "sabbath".

I could list the 101 ways I had snapped before I finally went into time-out, but I'd rather not remember those. I cringe every time I think, "Urgh... I did THAT?"

But no, I didn't go to my room. I didn't go out to a countryside and spend 2 days in a quiet cottage meditating. I didn't even go to a monastery as I thought I would like to do.

I went to Wellington instead.

"Wellington? Are you mad? I thought you needed time-out (read: quiet space to think)?"

To be honest, I don't know why Wellington. All this while I had been quietly researching (with some help from Helen) monasteries to go for my time-out, but yet it was still Wellington. Maybe it was the thrill of booking a flight. Maybe it was the thought of airports and being in planes. Maybe it was because Wellington was the cheapest place to fly to, and I already knew a little bit about getting around the city.

What I didn't realise was that back in the heart of the city, my very, very parched soul was about to be quenched again.

"What did you do in Wellington?"

To be honest, I don't know. All I remember was that I sat and stared. A lot. No, really. I stared so much that this guy in the next table, whose conversation about what we call Grid Iron here in Kiwi-country (better known as American Football or the NFL) I was eavesdropping on realised I was staring.

It got awkward.

No, I mean really awkward. Because I stared again, even after that awkward moment. Like I did with the middle-aged man sitting across the lounge at the backpacker moving to the music. It was the first time I actually witnessed "dance like nobody's watching," and it moved me almost to tears.

Or staring at the screen while Bilbo journeyed to his decision-point of not quitting the team--and listening to the quiet sniffles of the man in the row behind as Bilbo made his commitment to help the dwarves reclaim their home--and struggled to keep the tears in myself.

Or staring at the houses on the walk up to Mt Victoria, realising some dreams are still alive even as I continually try to shove them away into neat boxes to pretend they don't exist so I can get on with the busyness of life.

Or staring into the waters surrounding the heart of the city, remembering what a simpler life was like in the days where I loved the water--the days before I grew afraid of drowning.

Or staring at quaint dining places, and colourful personalities, and all the possible stories to collect if time only allowed and social boundaries weren't drawn so neatly and fearfully.

Or staring at the pages of history, and finally understanding how a treaty intended for peace and protection became so misunderstood in the mad rush to appease the human obsession with "the ego" (or in my very loose interpretation of Luther and Bonhoeffer's theology of sanctification: "the self").

Or simply staring at how humanity come together--perfectly strangers--to cheer each other on, to help locate a missing tennis ball, to say hello to a puppy.

But more than staring, for once in a long, long time, I listened to myself.

And I heard.
I heard those dreams again.
I heard the voices of those cheering me on again.
I heard my innermost desire for community that understands my need for wide open spaces, possibilities, and dreams again.

But most importantly, I heard the voice of the most loving Creator saying, "Just sit and stare, and watch me do my work." Anne Lamott calls that showing off. But if all that the Creator is showing off is Love, why not?

John and Jodie once said, "Once you can't simply laugh at the crazy anymore, you know it's time to take a break." Time-out isn't about being in trouble. It's about learning to sit and stare and listen to yourself and think again--and finding sacred spaces to watch the Creator at work play all over again. I wouldn't recommend colourful Wellington to just anyone needing a time-out, but those 48 hours were precious in creating that sacred, sacred space in the midst of all the hustle and bustle to find that inspiration all over again.

Special thanks to the cheerleaders from the sidelines who followed up whenever I checked in on Facebook or Twitter.
Thanks also to the ones who gave me space for minimal interaction in those 48 hours.

Most importantly, thank you to that lovely bunch of you who sent tea, a sabbath read, and comfort sugar. It made all the difference as I finally, finally allowed myself to mourn the transition away from that safe community that understood even before words were spoken or tears were shed. So thank you, Jen, and Joe and Gwynne, and Shannon and Brett, and David and Tara.

Have I reflected during this time-out? You bet.
Have I learnt anything? Definitely. (Staring can get REALLY awkward, for starters)
Have I made decisions about how to behave differently now? For starters, I will write again. Not because I have anything good to say, but because I've missed it. It's my safe place to go to. So I will write. It will not be fancy, but I will write anyway.

I think it's safe to say, time-out mission: accomplished. Ready to head back to real life.

Morning Meditations: Thoughts From the Garden

Chad and Diane have taken his parents to the South Island this week. Which means it's another week that I get to cause as much trouble as I want without them around :)

It also means I have to make sure the household is still looked after while they are gone since we practically live on a farm. Missy, the mutt of a dog, is with her maternal grandparents this time since I'm staying over with Ariel while Rhonda is in Australia over the weekend. But the chickens still need to be fed and watered, eggs taken out from the coop and poop cleaned up. And since the last time they were gone, Diane also put two new fishes in the pond in the front of the house.

Last Sunday, as we were getting ready for church, Chad asked if he could walk me through all the tending that needed to be done in the garden. I thought to myself, does he think I'm that silly that I don't remember what needed to be done since the last time they were gone, which was only less than two months ago? But I went with him anyway, just in case there were things I forgot.

As I mentioned, we practically live on a farm. Chad's parents, Warren and Suzanne run a business where vegetation is their thing. I don't know what the official title is, but it involves scientific research of horticulture, and Warren often gets invited to speak about... stuff. Clearly, I know a whole lot about plants. But what that meant was Chad and his brothers grew up going on walks frequently with their parents and Warren would point things out about plant life.

This also means Chad takes gardening very seriously. I often tease him about spending his days off in the garden much like William Wilberforce in the scene in Amazing Grace where he simply lies on the grass in the quiet until his butler comes calling for him. So when he asked if he could show me what needed to be done in the garden, I knew to take him seriously.

I'll let you in on a secret. I hate tending to the plants and animals. I would happily do it for a couple weeks while they are gone, but I simply don't have the patience for these things. But Diane takes such delight in her animals that out of love and respect for her, I've allowed Missy and Penelope, the littlest of all the chooks (Kiwi lingo for chickens you keep as pets), to grow on me. You've probably noticed Missy in a bunch of my pictures from our adventures.

And then there's the garden. The last time Chad and Diane were gone in November, every morning I would wake up praying it had rained in the night so I didn't have to go out and do the watering. It was the beginning of planting season, so there was hardly anything to harvest, but plenty of watering.

But this time, when Chad was giving out instructions about the garden, there was more to do. He had put in even more stuff in the last two months and we're starting to get the first of the harvest. Chad gets giddy like a child in a candy store at the first fruits. When my parents were here over Christmas and New Year's, Mum noticed how much pride Chad had in his harvest. Diane often has to tell him we don't have to immediately eat what he's harvested, and that we can leave them for a couple of days. When we got home from Tiritiri Matangi last week, Chad said he was going to check on the cucumbers. The conversation went something like that...

Diane: Ok, you're just checking on the cucumbers, right? You're not going to harvest them yet, right?
Chad: Yeah, I'm just going to check on them.

Few minutes later, Chad walks in with a handful of cucumbers in hand.

Diane: I thought you weren't harvesting them? Well, fine. But we're not going to eat them right away.
Chad: Yeah, ok.

Next thing you know, he had cut one up. "Well, I just need to make sure they're ok! It's a different kind we put in this year. I need to have a taste so that I know when's the right size to harvest! Here, try some."

Diane refused. "It would be like I'm giving him permission to keep doing that!"

I felt like a kid stuck between two fighting parents and having to take sides.

But learning about gardening reminded me of The Poet Gardener, the text we used in one of Dr Brewer's pastoral care classes. About how pastoral ministry is like tending a garden. About how the needs of a garden are different in every season. And even in every season, there are different things that need to be done at the beginning, in the middle and at the end.

It also begins with an understanding of what it means to take care of a garden. Like going on walks with someone who's done the work, and having them point out what each plant looks like and need. And then one step at a time, learning the ropes of working in a garden.

It's the same with doing Church and soul-care. It's a process of learning and experimenting and not always getting it right.

Chad often said to Steve and I (back when Steve was still around) that WCF was a safe place for us to experiment and make mistakes. We both have had our theological training--a time of learning about the plants and the needs of the garden--and now it was time to experiment and make mistakes.

I'm thankful that for a first real gig in a church, the lead pastor I've gotten to work beside has that gardener's heart. Chad will be the first to admit sometimes he gets a little too "take care of business" -minded, but I have that same struggle. It helps to know I'm not struggling alone, and sometimes, watching him get business-minded makes me stop to self-reflect and remind myself to continually put relationships first.

And on the days that I run out of patience and just wish it would rain so I didn't have to go do the work of watering the garden, I hope remembering that child-like giddiness of harvest time (allow me also to point out here I don't define "harvest" by evangelical terms of number of converts, but simply as a matter of tasting the fruits, whatever that looks like) will keep me going even as a grumble my way through.

Rites of Passage

Growing up, I was never the kid who loved school. I was (and still am) socially awkward, had a substitute teacher come in at the end of the year who picked another girl to be prefect over me even though I had been on my best behaviour and was the top girl in my class that year, and a best friend who eventually decided it was cooler to hang with the good kids than the one who didn't turn in her homework on time. I even told Mum once that I had really bad cramps because I was tired of being the black sheep that got to school late.

I had every reason to hate being at school. But every year, at least at the beginning of the year while I was in Primary, I LOVED starting school because I had new textbooks that had pages that still sometimes stuck together and smelt like they came fresh off the press. There were no creases in the spine--at least, not yet--a reminder that it was another opportunity for a fresh start, another opportunity to make it better than the last year.

And there were the coloured pencils. Every year around December, Mum would take us shopping for new pencils and erasers and coloured pencils and clothes for Chinese New Year. Every year, I would wrap those up and tuck them under the Christmas tree until Christmas morning when we got to unwrap all our new school supplies.

I didn't realise it then, but that became my rite of passage into a new school year--the little things we did to celebrate another year, another day.

This year, I find myself looking into the faces of the kids in Kids Club, each one of them proudly telling me, "I'm one year older this year, one year closer to being an adult." I marvel at their joy and pride in growing up, and wish I could keep their childlike perspective so I don't lose sight in the everyday miracle simply known as Life.

And the precious year 6s who will be graduating and heading on up into Intermediate, where they finally get to hang out in youth group with those cool big kids--an experience all fun and terrifying at the same time.

I remember being 11. I started being a part of the worship team at church, which brought with it questions of why I'm even serving when I don't get what being a Christian meant. It was the same year I wrote in my journal that I felt like a rubbish bin that was used by the once-bestfriend where she unloaded and unloaded all her junk, then set me out on the street for the dumpster-man while she ran off to play with the pretty girls. The dumpster-man that never came.

I look back on those experiences now and wish there had been an adult in my life that I could talk about those experiences with. Adults who would allow me to question my faith instead of telling me I just needed to know the Sunday School answers. At 11, Sunday School answers weren't cutting it anymore for my faith journey. I knew them all, but still they did nothing for my feeling like a complete fake when I sat at the piano in front of the church because what I claimed to be believing had no real meaning.

And then I look back again at the faces of the precious year 6s whom I've had the joy (and sometimes sorrow) of walking with in the last year. I wonder if I've done enough to help them along their journey. I want to say to them, it's ok if you don't understand the faith thing. It's ok to have questions. It's ok to be socially awkward. You don't have to pretend to be looking forward to Intermediate if you're terrified deep down inside that you're not going to be the big kids at school anymore.

I want to tell them, I was a mess when I was 11--still am a mess today. But we have a friend who knows our mess and will not leave us out on the streets for the non-existent dumpster-man. And you have friends in this place we call Church who will walk with you.

In a little less than a month, we'll be kicking-off kids' church for the year. Just like the coloured-pencils I looked forward to every year, I hope whatever we end up planning for the kick-off will be that same celebration of a rite of passage for these kids. But more importantly, I hope they know that these same people (maybe not the exact same faces, but the same people we call the Church whanau) who celebrate their rites of passage with them now will continue to celebrate every milestone with them along the way.

Happy 2013, my little people.